“Current federal policy of excluding known lesbian, gay, and bisexual individuals from admission to ROTC or of discharging them from service is inconsistent with Harvard’s values as stated in its policy on discrimination.”
Harvard’s official policy regarding the Reserve Officers’ Training Corps (ROTC) program states that the military’s Don’t Ask, Don’t Tell (DADT) doctrine of excluding openly LGBT servicemen conflicts with the university’s discrimination policy, forcing Harvard to prohibit ROTC from active participation on campus. Last year, the Harvard Republican Club sponsored a campus-wide survey in which 62% of the student body supported reversing the ROTC policy; the survey sparked massive protest within the QSA, many of whom claimed that ROTC programs were not only non-inclusive of the openly queer, but detrimental to queer rights movements on campus. However, exiling ROTC from the Harvard campus is more punitive and deleterious to the queer community than the DADT policy, denying queer and queer-friendly students a critical on-campus scholarship and career program.
In the eighth grade, I “came out” as gay when I professed my love for Billy H. in an invitation to be my date to our homecoming dance. My girl friends celebrated their new gay friend, excited by the prospect of adding a fashionista to their clique; despite owning a closet of jeans and ratty t-shirts, being “gay” evidently meant a lot more than kissing boys. In the tenth grade, I discovered (or rather, finally admitted to myself) that I was also into the female form, breasts no longer simply fun pillows at girls’ night sleepovers. I waited until senior year to come out (again), this time as bisexual.
As a wrestler at 6’4’’, 230 pounds, I don’t conform to mainstream conceptions of the gay/queer/non-straight male. Bisexuals are stereotyped as fence-sitters, straddling the divide between queer and straight culture; instead of trying to pass between the two, I too often clash them together (I love blasting Lady Gaga while practicing my shot with a .222 in the Arizona desert). Bisexuality is about contradictions, simultaneously orthodox and heterodox in its practice of sexuality. I, however, find myself bisexual in most every aspect of my identity: a Democrat in the National Rifle Association, a sexually liberal moral traditionalist, a Christian Darwinist, a romantic sybarite caught between intellectualism and frisson’s appeal. For me, bisexuality is about more than a sexual identity – bisexuality is a philosophy, a method of thought that characterizes how I approach the world and the way in which I lead my life.
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